Wednesday, November 9, 2011

Thursday's Therapy - Why Going to a Grief Counselor May Not Help… - Part Two






Thursday's Therapy


Why Going to a Grief Counselor May Not Help…

Part Two





Today's post is referring to some of the statements made by Dr. M. Katherine Shear (M.D., Marion E. Kenworthy Professor of Psychiatry at Columbia University School College of Physicians and Surgeons, New York City, New York) in the article referred to last week called, "Loss of a Baby Linked to Increased Mortality in Parents."



Dr. Shear states that "Complicated Grief" is being considered for inclusion in the Diagnostic and Statistical Manual of Mental Disorders, Fifth Edition.


Okay, I guess that is good in that psychiatrists and psychologists are recognizing that grief can become complicated, so it will help the world get beyond the "Get Over It" mentality, over time anyway (this could take decades if not a lifetime, for old patterns of thought die hard). The downside is that they are now "pathologizing" the normal process of "Child-Loss Grief," as Therese A. Rando, Ph.D., whom I greatly respect, declares that All Child-Loss Grief IS Complicated Grief (although she calls it Complicated Mourning), so the NORM for Child-Loss Grief is, by its very nature, extremely complicated. Just the Trauma alone makes Child-Loss Grief extremely complicated because of the uniquely bonded relationship between a parent and child.


(Now what I am about to say makes me so angry, that I am screaming. As my hubby said, I had to clear me out a place to throw a good fit! So bear with me. I am just SO angry at those who call themselves helping professionals when they are so CLUELESS about what Child-Loss Grief entails FOR ALL OF US CHILD-LOSS GRIEVERS.)


These are Dr. Shear's words,


"Some people who experience the loss of a loved one get 'stuck in acute grief' and fail to come to terms with their loss," said Dr. Shear. She cited "a study of parents who had lost a child in the pediatric intensive care unit that found that 18 months after the death — a period well beyond the time we think parents would take to make peace with their loss — 60% of parents reported experiencing complicated grief."
(italics, mine)


STUCK in acute grief???


18 MONTHS AFTER THE DEATH IS "A PERIOD WELL BEYOND THE TIME WE THINK PARENTS WOULD TAKE TO MAKE PEACE WITH THEIR LOSS"???


THEN SHE NOTES THAT AT LEAST "60% of parents reported experiencing complicated grief after 18 months of their child's death."



WELL, CAN THE PROFESSIONALS NOT HEAR WHAT IS THE NORM FOR ALL OF US CHILD-LOSS GRIEVERS THEN? I SAY IT IS, IN ACTUALITY, 100% OF CHILD-LOSS GRIEVERS THAT HAVE COMPLICATED GRIEF AFTER 18 MONTHS, BUT EVEN IF SHE FOUND ONLY 60%, CAN SHE NOT TELL THAT THAT IS THE MAJORITY OF US???? BUT NO, SHE THINKS WE SHOULD BE "DONE" BY THEN!!! LISTEN TO YOUR OWN RESEARCH STATISTICS WOMAN!!!



Their whole premise is flawed. If they (the helping professionals) are expecting us to be "over" child-loss grief within 18 months, how can the helping profession do us any good??? They are no better than the lay people in our environments who expect us to be "DONE" already!


In fact, they can do MORE DAMAGE --- THEY DO SECONDARY HARM* (see distinction below of The First Injury vs. The Second Injury) TO US, WHICH RESEARCHERS SAY CAN HURT WORSE THAN OUR PRIMARY HARM OF LOSING OUR CHILD --(As Tommy characterizes it, it's like stomping on a broken leg) -- BECAUSE WE MAKE OURSELVES VULNERABLE TO SOMEONE WE SHOULD BE ABLE TO TRUST -- THEY ARE THE PROFESSIONALS WHO SHOULD KNOW WHAT THEY ARE DOING IF THEY TAKE ON OUR CASE, BUT THEY DON'T!!!


WITH UNREALISTIC EXPECTATIONS LIKE THESE, THEY ARE GOING TO BE PILING ON TO OUR FRIENDS AND FAMILY MEMBERS WHO WANT IT TO BE DONE, OVER, KAPUT, ENDED ALREADY, SILENCED, SHUT UP, GET OVER IT! AND TO HAVE A PROFESSIONAL PILE ON CAN BE EXTREMELY HURTFUL BECAUSE THEN WHERE DO WE GO??? WE ARE ALREADY SECOND-GUESSING OURSELVES, AND YOU JUST MADE IT WORSE!


AS HIPPOCRATES SAID TO THE MEDICAL PROFESSION CENTURIES AGO, FIRST DO NO HARM! IF YOU AS A MEDICAL PROFESSIONAL ADD TO OUR HARM, THIS IS TOTALLY INEXCUSABLE AS IT GOES AGAINST THE HIPPOCRATIC OATH EVERY HEALTH-CARE GIVER SWEARS BY. YOU SHOULD NEVER MAKE OUR LOSS WORSE; IT IS ABSOLUTELY UNFORGIVABLE TO STOMP ON ONE WHO, ADMITTEDLY BY YOU, IS AT THEIR ALL-TIME LOWEST PERIOD OF THEIR LIFE.


*The First Injury, the loss of our child, has bowled us over.


The Second Injury is a loss piled on our already Huge Loss.


Is it possibly the loss that becomes
"The Straw that Breaks the Camel's Back"?

Sometimes. The current grief research finds it IS often harder to grapple with than our original loss and trauma. . .



Dr. Shear's philosophical bias is getting in the way of her seeing the truth! And SHE is one of the TOPS in the psychological profession's opinion! SHE is the one trying to get "Complicated Grief" into the DSM 5, and yet SHE doesn't even recognize COMPLICATED GRIEF IS THE NORM FOR A CHILD-LOSS PARENT, THE NORM, NOT A SICK SPECIMEN, IT IS NORMAL FOR US TO HAVE COMPLICATED GRIEF. IF YOU TREAT IT AS ABNORMAL for Child-Loss Grievers, NOW YOU ARE PATHOLOGIZING 100% OF US GRIEVERS. WE ARE NOT PATHOLOGICAL. WE ARE NORMAL.


BUT YES, THIS GRIEF IS A BEAR, AND WE SHOULD EXPECT IT TO BE A BEAR TO DEAL WITH. BUT IF YOU, THE SO-CALLED PROFESSIONAL SAY IT SHOULDN'T BE A BEAR, THEN YOU ARE TRYING TO TREAT CANCER WITH COLD-MEDICINE, AND YOU WILL DO US ABSOLUTELY NO GOOD!


All indications are showing these health-care professionals the earth is round, but they are still insisting that it is flat.


...To be continued...










Steamroller Picture, thanks to FotoSearch.com
Reactions to the following article: http://www.medscape.com/viewarticle/750262?src=emailthis

Tuesday, November 8, 2011

Wednesday's Woe - Amidst Devastating Loss, Will the "Real" Christians Please Come Forward???





Wednesday's Woe


Amidst Devastating Loss,


Will the "Real" Christians Please Come Forward???






A religion that does not affirm that God is hidden is not true.


~Pascal




Grieving father, former pastor, and popular Christian speaker, Ronald Dunn in his book, When Heaven is Silent, addresses what I think has become some of the cultish thinking in the church today in which there is only a focus on "positivity" in the church, which effectually patronizes the children of God that we cannot (with God's help) handle the paradoxes in life when it easily appears to us at times that God is hidden from us, sometimes feeling so bereft as to wonder if God has completely abandoned us. In such patronizing of its parishioners, I fear the church is denying us the Struggle that tests our faith, enabling it to grow stronger under such tensions (making or breaking us in the process) as we honestly bring our heartfelt angst and questions before our Lord amidst our devastating grief.




Who among you fears the LORD

and obeys the word of His servant?

Let him who walks in the dark,

who has no light,

trust in the name of the LORD

and rely on his God.


~Isaiah 50:10



Dunn comments, Isaiah is saying that the way you can recognize one who fears God and obeys the Lord Jesus is by observing how he acts in the darkness.



I say to God my Rock,

"Why have you forgotten me?

Why must I go about mourning,

oppressed by the enemy?"


~Psalm 42:2-3,5,9



Saints through the ages have trod this dark road before us. In fact, it's a major theme of many of the psalms.



How long, O LORD? Will You forget me forever?

How long will You hide Your face from me?


~Psalm 13:1



And there are many others, both personal and communal: Psalms 22, 25, 39, 86, 88, 109, to mention just a few.


Actually, there are nearly as many psalms of lament, protest, and complaint as there are of praise and thanksgiving. But we do not hear much about them.


And that is strange because we think of the psalms as the hymnbook of the Church.


Right now there is a sweeping revival of psalm-singing in many churches, ignited by a new emphasis on praise.


Why don't we ever sing Psalm 88? I'll tell you why. Listen:



O LORD, the God who saves me,

day and night I cry out before You.

May my prayer come before you;

turn Your ear to my cry. (vv. 1-2)



Now here's his prayer, his cry:



For my soul is full of trouble

and my life draws near the grave.

I am counted among those who go down to the pit;

I am like a man without strength.

I am set apart with the dead,

like the slain who lie in the grave,

whom You remember no more,

who are cut off from Your care. (vv. 3-5)


It gets worse:


You have put me in the lowest pit,

in the darkest depths.

Your wrath lies heavily upon me;

You have overwhelmed me with all Your waves.

You have taken from me my closest friends

and have made me repulsive to them.

I am confined and cannot escape;

my eyes are dim with grief. (vv. 6-9)



Had enough? Let's skip to the conclusion--maybe it turns out all right in the end.



From my youth I have been afflicted and close to death.

I have suffered Your terrors and am in despair.

Your wrath has swept over me;

Your terrors have destroyed me.

All day long they surround me like a flood;

they have completely engulfed me.

You have taken my companions and love ones from me;

the darkness is my closest friend. (vv. 15-18)



Try throwing that (Psalm 88) on your overhead (projector to sing) this Sunday morning and see what it does to your praise service.


No, I'm not advocating that. It's too depressing.


But it is real.


I know it's real, because it is in the Bible, I have experienced it, and I counsel believers every week who are struggling through the experience and could honestly say, "The darkness is my closest friend."


The bravest seek me out after the services. I see them out of the corner of my eye. They won't approach me until I'm alone… When I'm alone, they come, with furtive glances; they speak guarded words in whispered tones from a dry mouth….


They are outsiders because they have an unspiritual affliction.


They are an embarrassment to the other members of the Church of the Feeling Good.


They are reluctant to admit to the darkness for fear they will hear the she admonitions:


"Pull yourself together."


"Confess your sins."


"Die to self."


"Crucify the flesh."


"Count your blessings."


"Be thankful you don't have cancer."


Some, I think, would be willing to exchange their darkness for cancer. At least then they would acknowledge the pain and get help and find comfort.




Writing after the death of his first wife, Martin E. Marty in A Cry of Absence, talks about the wintry season of the heart, the frigid cold blasts that come in the wake of pain or death--an absence in the heart.


"Wintry frost comes in the void left when a love dies . . . . The absence can also come, however, to a waste space left when the divine is distant, the sacred is remote, when God is silent."


Winter, Marty insists, is just as legitimate a season of the soul as is summer and spring. But it finds little help or understanding.


In the current religious atmosphere, only brightly lit summer spirituality is allowed.



"Picture someone hungry for a warming of the spirit. He calls a friend who is advertised as spirit-filled. 'Praise the Lord!' she responds, as she picks up the telephone. The two meet in person. One is chilly but open to stirrings, the other well characterized as full of stir. What transfer of spirit can occur when the filled person is compulsive about the summer and sunshine in her heart. Never does a frown cloud her face. Lips, once drawn tight in disapproval, are now tight in a cosmetic smile. 'The Lord wills it.' Never does the storm of the troubled heart receive its chance to be heard. The Lord has satisfied every need, one hears, so it would be sin to stare once more at the void within. Christ is the answer, the spirit is warm and no chill is ever allowed between the boards or around the windows of the soul."


~Martin E. Marty, A Cry of Absence



To say one is (full of) praise and the other (who is struggling) is not betrays a shallow understanding of praise.


Must (we) all be the same?


Are we to be conformed to the image of Christ or to the image of one another? Grace does not denaturalize us. Salvation does not dehumanize us. We are in Christ, but in Him we still retain our personality, our individuality.


…I suspect that many "summery" Christians are hiding "wintry" hearts. They deny reality and call it faith. But they will never tell lest they be excommunicated from the Fellowship of the Excited.



In some areas of Christianity, silence is considered to be the proper response to suffering. But silence only deepens the darkness… (S)offering has an isolating effect on the sufferer. He sees himself forsaken by God and forgotten by everyone else. To remain silent under the burden of suffering means to become more and more isolated.


But the Scriptures do not encourage silence or forbid speaking. If we learn anything from Job and Jeremiah and David, and even Jesus--who cried out on the cross, "My God, My God! Why have You forsaken Me?"--it is that it is right and essential to express the pain of our souls. Sometimes the suffering can be endured only when the pain can be articulated.


"Israel was repeatedly plagued by the experience of God's hiddenness. Time and again the disparity between religious convictions and the realities of actual experience brought the issue into the forefront of Israel's thought."


Yet what is surprising, and instructive, is that when the Israelites penned their Scriptures


they did not deny this experience or seek to hide its reality. This is especially so with the psalms of lament and protest. Why weren't these psalms deleted? If you want to make your faith attractive, not to say marketable, those words would be better unspoken.


Commenting on Psalm 88, Walter Brueggmann in The Message of the Psalms asks, "What is a psalm like this doing in our Bible?" It is there, he says, because life is like that, and these poems are intended to speak to all of life, not just part of it…


Brueggmann divides (the psalms) into Psalms of Orientation and Psalms of Disorientation.

He finds it curious that the Church, in a world that is increasingly experienced as disoriented, continues to sing almost exclusively songs of orientation.


"It is my judgment that this action of the church is less an evangelical defiance guided by faith, and much more a frightened, numb denial and deception that does not want to acknowledge or experience the disorientation of life. The reason for such relentless affirmation of orientation seems to come, not from faith, but from the wishful optimism of our culture.


"Such a denial and cover-up, which I take it to be, is an odd inclination for passionate Bible users, given the large number of psalms that are songs of lament, protest, and complaint about the incoherence that is experienced in the world. At least it is clear that a church that goes on singing 'happy songs' in the face of raw reality is doing something very different from what the Bible itself does.


"The use of these 'psalms of darkness' may be judged by the world to be acts of unfaith and failure; but for the trusting community, their use is an act of bold faith, albeit a transformed faith. It is an act of bold faith, on the one hand, because it insists that the world must be experienced as it really is and not in some pretended way. On the other hand, it is bold because it insists that all such experiences of disorder are a proper subject for discourse with God. There is nothing out of bounds, nothing precluded or inappropriate. Everything properly belongs in this conversation of the heart. To withhold parts of life from that conversation is, in fact, to withhold part of life from the sovereignty of God. Thus these psalms make the important connection: Everything must be brought to speech, and everything brought to speech must be addressed to God, who is the final reference for all of life."


~Walter Brueggamann, The Message of the Psalms




Ronald Dunn, who lost his own son to suicide, concludes by saying,


"I said earlier that I was surprised that when Israel recorded its faith it didn't deny or banish the darkness from its religious experience. But what is more remarkable is that as I studied these psalms of disorientation, I found that never one time does the psalmist say he no longer trusts in God. Even in the darkest of the psalms God is perceived as one who is present in and attentive to the disorientations of life.


"And it is this kind of stubborn, protesting and lamenting faith that brings new life in deathly places."






Monday, November 7, 2011

Tuesday's Trust - Oh, To Protect Our Child-Loss Heart!







Tuesday's Trust


Oh, To Protect Our Child-Loss Heart!



With grief my companion,

I sometimes question,

Will its roots overtake me

On this Child-loss journey?

Or will those who say they love...

Squelch my heart with their toxic "love"?



We take some precautions

Though some may think we're haughty ~

(They can't know what we're living

For they think our grief trivial…)


Grief is quite enough you see,

We cannot endure toxicity…!


So...



We have a protective membrane

We keep around our heart

To hold in love, keep out disdain

To soothe our Child-Loss heart.


Our heart was thrown in deepest pain

When once our child did part

From which we crawl a bit each day

By grieving from the heart.


We have a protective membrane

We keep around our heart

To hold in love, keep out disdain

To soothe our Child-Loss heart.


Since our heart's in deepest pain,

We each must become detective,

A sleuth to spot fake love's disdain

To ensure grief's heart, protected.


We have a protective membrane

We keep around our heart

To hold in love, keep out disdain

To soothe our Child-Loss heart.


So whether you are friend or foe,

There is one thing you need to know:

We've become experts of the heart;

If your heart is mean, you must go ~

Beloved though you are, we must part!


We have a protective membrane

We keep around our heart

To hold in love, keep out disdain

To soothe our Child-Loss heart.




*****



Trauma survivors have every right to want, desire and expect to feel connection, caring and comfort….


~psychotherapist, and trauma specialist, Kathleen Young, Psy.D.



*****


…I'd only just begun to discover how important relationships are to the healing process…. (T)he nature of a (trauma victim's) relationships--both before and after trauma--seemed to play a critical role in shaping their response to it. If safe, familiar and capable (people) were available to (the trauma victims), they tended to recover more easily, often showing no enduring negative effects of the traumatic event. We knew that the "trauma-buffering" effect of relationships had to be mediated, somehow, by the brain.


In a social species like ours… all… essential functions are deeply dependent upon the brain's capacity to form and maintain relationships…. That's why, as children, we come to associate the presence of people we know with safety and comfort; in safe and familiar settings our heart rates and blood pressure are lower, our stress response systems are quiet.


But throughout history, while some humans have been our best friends and kept us safe, others have been our worst enemies. The major predators of human beings are other human beings. Our stress-response systems, therefore, are closely interconnected with the systems that read and respond to human social cues. As a result we are very sensitive to expressions, gestures and the moods of others. As we shall see, we interpret threat and learn to handle stress by watching how those around us (behave). We even have special cells in our brains that fire, not when we move or express emotions, but when we see others do so. Human social life is built on this ability to "reflect" each other and respond to those reflections, with both positive and negative results….


Recognizing the power of relationships and relational cues is essential….


We learned that some of the most therapeutic experiences do not take place in "therapy," but in naturally occurring healthy relationships. The (trauma victims) who did best… were not those who experienced the least stress or those who participated most enthusiastically in talking with us (therapists). They were the ones who were (in) the healthiest and most loving worlds…. (W)hat works best is anything that increases the quality and number of relationships in the (trauma victim's) life.


Relationships matter: the currency for systemic change was trust, and trust comes through forming healthy… relationships. People, not programs, change people. The cooperation, respect and collaboration… gave hope (to) make a difference….



~Bruce D. Perry, M.D., Ph.D., the psychiatrist called in to head up a "rapid response" Trauma Assessment Team for the 21 children rescued from Waco by the FBI on February 28, 1993, as told in his book, The Boy Who Was Raised as a Dog… What Traumatized Children Can Teach Us About Loss, Love, and Healing










Picture - "Companion" by Fear_Through_the_Eyes on Tumblr via landscapelifescape: http://landscapelifescape.tumblr.com/post/12114930069/companion-by-fear-through-the-eyes
Poem - Oh, To Protect Our Child-Loss Heart! - Angie Bennett Prince - 11/7/2011

Sunday, November 6, 2011

Monday's Mourning Ministry - Save a Place for Me ~Matthew West






Monday's Mourning Ministry


Save a Place for Me


~Matthew West



Don't be mad

If I cry

It just hurts so bad, sometimes

'Cause everyday, it's sinking in

And I have to say goodbye all over again


You know I bet it feels good to have the weight of this world off your shoulders now

I'm dreaming of the day when I'm finally there with you


(Chorus)

Save a place for me

Save a place for me

I'll be there soon

I'll be there soon

Save a place for me

Save some grace for me

I'll be there soon

I'll be there soon


I have asked the questions why

But I guess the answer's for another time

So instead I pray, with every tear

And be thankful for the time I had you here


So, you just...


Save a place for me

Save a place for me

I'll be there soon

I'll be there soon

Save a place for me

Save some grace for me

I'll be there soon

I'll be there!


I wanna live my life

Just like you did

Make the most of my time

Just like you did

And I want to make my Home up in the sky

Just like you did


Oh, but until I get there...

Until I get there...


Just...


Save a place for me

Save a place for me

'Cause I will be there soon!



Save a place for me

Save a place for me

I'll be there soon

I'll be there soon!










http://youtu.be/zbsBUf9VKyc