Showing posts with label Child-Loss. Show all posts
Showing posts with label Child-Loss. Show all posts

Thursday, October 13, 2011

Friday's Faith - Child-Loss: The Deepening Dimension of Our Faith Requires "Deep-Sea Diving"!







Friday's Faith


Child-Loss:

The Deepening Dimension

of Our Faith Requires

"Deep-Sea Diving"!




This new dimension into which we have been thrown (see this week's "Wednesday's Woe") also spills over into the area of religion and faith. Activities that were commonplace for us all our lives, attending Sunday School, attending church, being involved in the music ministries of the church, attending Bible studies, etc. - none of that seems to have an appeal any more. What has changed? Christ certainly hasn't!


In those settings, it seemed we all gathered together and shared a similar reality. But when you lose a child, you are thrown into such a depth of reality that others have no way of understanding, and it seems we no longer have anything much in common spiritually-speaking with these other brothers and sisters/church people. The ones we can connect with now are others who have lost a child, or who have suffered a traumatic loss of some kind.



This week, a child-loss griever on a Facebook grief group said:


"I am jealous of people of faith."


Another griever responded,


"I have posted before that I was in church all my life until losing (my son). Now I cannot make myself go back! Yet, I am very spiritual. Organized religion feels too constricting to me at this point!"



This griever's response is a fairly typical response that I read in the several grief groups I am in from those child-loss grievers who are Christian.


What is it about organized religion that does feel too constricting at this point in our lives?



First, consider the writings of Patsy Clairmont whose quotes are distributed throughout a grief devotional book we have called, Deeper Than Tears: Promises of Comfort and Hope (a book recommended by friends of ours who are Christian counselors living in California who had lost their teenage daughter about eight years before we lost Merry Katherine):




From Patsy's devotions called "The God of All Comfort," and "Our Hearts in His Hands":



The God of all comfort does not seem to extend his comfort to make us comfortable. Perhaps that's because our tendency would be to become La-Z-Boy believers, content to crank back our chairs, put up our feet, and snooze through the losses of others. Instead, he offers his comfort that we might be motivated by mercy to tenderly extend kindness to the hurting. . . .


If we don't feel, weep, talk, rage, grieve, and question, we will hide and be afraid of the parts of life that deepen us. They make us not only wiser but also gentler, more compassionate, less critical, and more Christlike.


To become tenderhearted, insightful, and responsive to the Lord and others, we must first wade through our losses. That means a willingness to feel the effects of our loss, to examine our hearts under the tutelage of the Holy Spirit, to release tears, and to relinquish our rights to understand.


In doing so, we will feel the pain, but we'll learn appropriate ways to express it. Sometimes it will be through the healing release of tears, prayer, some form of art or words (spoken or written).


The grieving process is much like . . . surgery. When we allow the Great Physician to examine the issues of our lives, he may need to hold our hearts in his hands.


What a vulnerable position to allow someone to scrutinize us that closely and find what makes us tick. . . .



~Patsy Clairmont, Under His Wings




To pick up on Patsy Clairmont's analogy of the grieving process being like surgery…


Perhaps an apt correlate is as follows:



What we child-loss grievers are needing for our "surgery" is more like "Intensive Care," while the regular church goer might be okay with "regular hospital rooms" or even "out-patient care"! So while the average church-attenders proceed on their way through their routine activities, possibly they are in what is more like "regular hospital rooms" where doctors and nurses wander in and out at various times to check in on them, while we child-loss grievers feel more in the need of an Intensive-Care type soul-searching under the ever-watchful eye, and heart, of the Great Physician!


We need the continuous healing and comforting of the Great Physician/Comforter who is ever-present with us in our deep grief and our deep soul-searching on, not just a daily basis, or even hourly basis, but more like the most intensive of on-call help, even that of a minute-to-minute basis!




As Patsy says,


If we don't feel, weep, talk, rage, grieve, and question, we will hide and be afraid of the parts of life that deepen us. They make us not only wiser but also gentler, more compassionate, less critical, and more Christlike.



(It is one of the reasons that I get so irritated when I hear child-loss grievers tell me people are judging them for staying away from church like they are going to lose God in their needed time away!)

No one that I know of in the normal circuit of church-going is going to process the ways that we "feel, weep, talk, rage, grieve, and question"; it is just too threatening for most church-goers!


To me, it is like we are facing the spiritual depths through which no soul wants to penetrate, much less plunge head-first. We will not hear the angst, the heartache, the devastations of which we face daily ever addressed in a regular Sunday School class, or a Sunday sermon.


It feels more like the parishioners of today hover safely in the shallows while we have been thrown face first into the darkness of the depths, like-it-or-not.


Why would we turn to those who dog-paddle the shallows when we MUST learn deep-sea diving to survive our devastating loss?


We've been thrown into the deepest grief known to mankind with no how-to-manual, and we're in it to sink or swim.



And to the church-goers who feel so threatened that we are away from church for awhile,


We are trying our hardest to swim. Please try to understand that our desperate needs for God are just much different than yours! Trust me, we are not staying away from church because we "don't need God"! It is quite the opposite. Perhaps we just need Him more desperately than you!












pictures, thanks to picturesofJesus4you.com

Friday, July 22, 2011

Saturday's Sayings - Beautiful Hearts of Grievers





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Saturday's Sayings


Beautiful Hearts of Grievers





The most beautiful people we have known are those who have known defeat, known suffering, known struggle, known loss, and have found their way out of the depths. These persons have an appreciation, a sensitivity, and an understanding of life that fills them with compassion, gentleness, and a deep loving concern. Beautiful people do not just happen.


~ Elisabeth Kubler-Ross



*****



I am Grateful to have so many emotional pallbearers in my life, and Thankful they each help me carry the grief. It truly does take a village to raise a child and a village to mourn one too, or the grief would be unbearable.


~Kimberly Burns Pierson





*****





DO WE THANK OR BLAME THE LORD?


We rise every morn from our nice, comfy beds
And take a warm shower to clear up our heads;
Then eat a good breakfast of foods we like best,
So we will be ready to face each new test.
We jump in our cars, and we turn on the keys,
Expecting our trip to be taken with ease,
And when things go well as they do every day,
We take them for granted, and don’t stop to pray
And thank the dear Lord for His love and His care,
And for His protection when we weren’t aware.

But let things go wrong as we go through our day,
Then the first thing we do is to blame God, and say
That we can’t understand why He’s treated us so,
And the reason for trials we struggle to know.
If we could be thankful for both good and bad,
And still trust the Lord, even though we are sad,
The trials of life that were not understood,
We’d know God was working together for good.
So let us resolve as we start each new day,
To praise God no matter what life sends our way.

By Betty Jo Mings





*****



PSALM OF LAMENT 1996




1 How long, O Lord, will you leave me to suffer this way? How long must I endure the pain of such loss, the endless torrent of tears, the guttural wails that threaten to overtake my soul?


2 She was but a child, ripped needlessly out of my life, without a chance to say good-bye, never to grow old.


3 I cry out to You, Lord, for an explanation, but only hear silence in return. Why do You forsake me? Where can I find refuge, but in You?


4 Oh, how I so desperately long to hold her in my arms again, to touch her sweet face, to hear her voice call out to me, to see her smile and know that I am loved.


5 She was a light in my life, her own life filled with so much hope and promise, a flame of growing intensity, surely doused too soon by death!


6 Now I live in darkness, wandering aimlessly about, fearing what You will take from me next.

7 All those who promised to stand beside me have departed. I am left alone, haunted by memories too painful to remember, but too painful to forget.


8 The depth of my grief is bottomless; endless is my sorrow. I cannot escape, yet I must remain.


9 Hence, I wait for You, O Lord, for the fulfillment of your Promise, to a place where there are no tears, and my torment will be no more.


10 To a place where I will once again be whole; where my beloved will no longer slumber, but be there to greet me.


Thanks be to You, LORD, my Saviour!



~Debbie Hering, November 15, 1996





*****




"We are changed now, not because they have left us, but because they touched us..."



~Author unknown, contributed by Laurie White










Picture, thanks to Cathy Lawery
Thank you to my beautiful grieving friends from my Facebook grief groups for their contributions to this blog post

Tuesday, December 21, 2010

Tuesday's Trust - Changes that Matter ~ What is it about "No" that we don't Know?




Tuesday's Trust

Changes that Matter


~


What is it about "No" that we don't Know?





Just as your life is not the same after the death of your child, so too your spiritual life is not the same. It will be challenged. Every part of your life will be challenged, even your walk with God. Beliefs that you had will be changed.


Everything is impacted. Our relationships will change. Even our relationship with God will change as we walk through this Valley of the Shadow of Death.


God is showing me new things in His Word - His very Word that I have read and studied since a small child. Last night, He led me to a verse that shocked me. It is right in the thick of the New Testament but I don't think I really had ever "seen" it before.


Did you know that Jesus cried out to His Father with tears and loud cries ~ to the Father who IS the God of love, who loves His Child with every fiber of His being. And yet, as sweet and pure and deep as their relationship was, God answered His Own Son -- His Only Son's pleas with a heart-filled, love-filled, but surely a broken-hearted, "No."



During the days of Jesus' life on earth, He offered up prayers and petitions with loud cries and tears to the One who could save Him from death, and He was heard because of His reverent submission. Although He was a Son, He learned obedience from what He suffered, and once made perfect, He became the Source of eternal salvation for all who obey Him and was designated by God to be (our) High Priest.

~Hebrews 5:7-10 NIV




What do we do with that?!


What did each of us do when God heard our prayers, maybe even prayers our children might have prayed, but His answer was, "No"...



Can we believe this loving God still loves us and that He dearly loves our child? There is much hidden that will not be known now. How will this confusion about God and His ways, His purposes, His plans for our lives play out?


And yet when we urgently prayed for what is one of the MOST important things in our lives, the well-being of our child, the safety of our child, the very life of our child, God's answer was, "No" ???!!!


What now do we do with that? How are we to grapple with that in our relationship with Him today? How are we to understand that answer from our God of Love?


This scripture inspired the following poem:









What is it about "NO" that we don't Know?





Loud cries, tears poured out to One who could save...

Jesus was heard, but God's answer was, "No"?!

E'en though daily, each of us in love He does bathe,

God has a Master-plan only He does know.



Our prayers for our children, poured out in love,

Must have been heard by our God above.

Why His answer was "No," we won't understand

Until someday in Heav'n when before Him we'll stand.



Then we will see how each detail fits in

To God's plan of love that e'en covers each sin.

Jesus learned obedience through what He did suffer...

God didn't spare His Son ~ Why then should us, He buffer?



Jesus bowed in reverent submission.

Will we entrust our lives with "carte blanche" permission?

Jesus is our source now of eternal salvation...

Do we believe God can use life, death, e'en grief's stagnation?



May we entrust our hearts and souls to Him,

Knowing He acts in love, e'en at Great Cost to Him...

Cost that surely must have made Him suffer, mourn and weep

That He could deny His Son, His Only Son. His life,

His Own breath, His Own life-blood, His Own heart-beat...


That He might on this day come and rescue our child's life?












Pictures thanks to FotoSearch.com
Scripture: Hebrews 5:7-10 New International Version
Poem - What is it about "No" that we don't Know - Angie Bennett Prince - 12/20/10

Wednesday, November 10, 2010

Thursday's Therapy "Recovery" from Child-Loss...Are You Kidding? ~ Part Two






Thursday's Therapy



"Recovery" from Child-Loss...Are You Kidding? ~ Part Two





Continuing from our Thursday’s Therapy post of two weeks ago, we hear more from Dr. Judith R. Berstein about why the expectation for child-loss grievers to “recover” is cruel:





(If child-loss grievers) are expected to recover by friends, family, experts, and ultimately by themselves, and they cannot do so, they wind up with additional self-doubt or worse.



(Again, Dr. Bernstein's premise) is that the word recovery is a misnomer and creates a fictitious mind-set: that major loss is ultimately wrapped in a neat package and segregated from the rest of experience until it goes away.



This (so-called recovery process), we know, does not happen without serious psychological consequences.


Major loss needs not to be overcome but rather to be put into context.


People don't recover; they adapt. They alter their values, attitudes, perceptions, relationships, and beliefs, with the result that they are substantially different from the people they once were.


Mourning, integration, adaptation.


These are learning processes. Rape victims need to learn to live in a world in which rapists exist. They need to learn how to live with vulnerability, relearn how to trust, and so on.... The bereaved parent has to come to terms with a world in which it is possible for children to die, a world of different hopes and dreams, a world of muted sunsets. The victim never sees life through the same lens again. If you look at it that way, it becomes foolish to ask when victims of trauma should be over it.


If we are to help and understand trauma victims, should we not ask instead where they are in the process of learning to live with what has happened?


Where is that process in five, ten, thirty-years?



*****



{Excuse me while I rant...


I am so proud of Dr. Bernstein as she takes a complete departure from the style of the psychologists who are devising our new diagnostic manual... The pitiable psychologists who are developing the new DSM-V (Diagnostic and Statistic Manual V, the psychologists' "Bible" for how they determine appropriate diagnoses for their clients) are devising ridiculous terms for grievers (which of course includes THE worst-case grieving one can have - that of child-loss grieving) such as


~ If your sadness does not disappear after two weeks, your diagnosis will be MAJOR DEPRESSION ~


THAT IS NONSENSE! I can guarantee you no child-loss griever's sadness will be done in two weeks, and most of us DO NOT have MAJOR DEPRESSION!


NO! WE HAVE MAJOR GRIEF AND MAJOR TRAUMA, BUT NOT NECESSARILY MAJOR DEPRESSION! }




Dr. Bernstein, in contrast, said that when her research team


"embarked on this study of what happens to people in the aftermath of the trauma of intense grief, we decided that the only way we would gain any knowledge of the moonscape of mourning was to ask those who had traveled to that barren, inhospitable wasteland."




The DSM-V devisers ~to my knowledge~ have never yet had ANY research study consisting of ONLY child-loss grievers.


How, I ask, can you devise diagnoses for grievers when you haven't even studied the most severe grief known to mankind, that of child-loss grief?


Ranting closed. Thank you for your indulgence!}



*****



Dr. Bernstein also quotes a wise researcher:


Ronald J. Knapp, in his scholarly book Beyond Endurance, noted what most bereaved parents actually need to do in their child-loss grief:




All parents eventually develop a primary and fundamental need


  • to talk about this tragic experience and about what they can remember about their child,
  • to reveal their sadness,
  • to release their anger,
  • to allay their guilt,
  • and to have others understand their reactions.
  • (Talking about their grief) is how they remember;
  • (Talking about their grief) is also how they confront the reality of what has happened to them.








Today's content from Dr. Judith Bernstein can be found in her Prologue, pages xvi to xix from her book When the Bough Breaks: Forever After the Death of a Son or Daughter.