Showing posts with label How Do You Walk Down the Path of Healing?. Show all posts
Showing posts with label How Do You Walk Down the Path of Healing?. Show all posts

Monday, February 13, 2012

Tuesday's Trust - A Journey through Grief ~by Alla Bozarth, Ph.D.




Tuesday's Trust


A Journey through Grief


~by Alla Bozarth, Ph.D.




Here is one of Dr. Bozarth's poems, and some quotes from her book, A Journey Through Grief: Gentle, Specific Help to Get You Through the Most Difficult Stages of Grieving:




A Journey Through Grief



I bear down hard

on all life's losses.

Each one is unique, it's true.

As no love is the same,

no loss is.


I have to let each one

out of me separately,

give each loss the scream

that belongs to its

own love's ecstacy (sic).


If I succeed, one by one,

in letting go, in remembering

myself, I may again know

that dreamy sweetness,

the smells of love,

what life is, the feeling

of emergence from bliss.




Grief is a passion, something that happens to us, something to endure. We can be stricken with it, we can be victims of it, we can be stuck in it. Or, we can meet it, get through it, and become quiet victors through the honest and courageous process of grieving.


To surrender to one's own grief and to become actively engaged in it require tremendous courage. This courage is vastly different from putting up a good front, showing a cheerful face to our friends when we're really hurting.


Real courage is. . .owning up to the fact that we face a terrifying task. . .admitting that we are appropriately frightened. . .identifying sources of strength and help, both outside and within ourselves. . .and then going ahead and doing what needs to be done.



***


This constructive kind of hurting is what we feel when we lance an infected wound, or pour iodine over a cut, or force ourselves to get up and walk, no matter how stiff we might feel. And, there are ways to bring about healing which are not necessarily painful.


At the very beginning of the grief process, become aware of ways in which you unnecessarily hurt yourself more. For instance, when you hold yourself in, choking back tears, tightening facial and throat muscles, swallowing down surging emotions, or suffocating feelings, it hurts and it doesn't hurt good--it hurts bad. It hurts in the way a physical wound would hurt if, instead of responding to the pain and bleeding, you ignored it, allowed dirt and gravel to get into it and then, even worse, if you actually ground the dirt and gravel down deep into the wound.


You need to treat a spiritual wound resulting from loss as carefully, tenderly, and realistically as you would treat any physical wound. . .


...Treating an emotional wound involves avoiding the neglect that may result in being hurt, even endangered, by your own defenses. Ultimately, the injured organism heals itself.


Your body has its own healing wisdom within it--and so does your soul, the expressive container of your emotional life.


***


Two vital external things are essential to the self-healing process--time and cooperation. Time speaks for itself. A line from a popular song says, so truly, "What a friend we have in time."


Cooperation is what you bring to the healing process. First, you locate the injury. Then do the necessary things to treat the injury. The essential treatment after sustaining the injury of a loss is that you express fully what the loss means to you. Not expressing grief can lead to depression, repression, and even unconscious oppression of yourself or others.


So, seek out persons whom you trust, close friends or relatives, or competent professional persons. Talk to them about your loss and its meaning. Talk until you have exhausted talk. Before you wear out the patience of your friends, relatives, or professional helpers, or become boring even to yourself...


Talk about your loss and its meaning. ...there is very much that can be said--and the saying of it will help heal the wound.


What you cannot say, write. You might keep a journal. I...began...a grief journal, and I used it solely for the self-therapy of grieving. The blank paper could reject none of my pain and was never bored by it....


Besides talking, let yourself cry as often as needed. You need not cry in front of others, if this inhibits you. First, let yourself cry in private. Then gradually entrust your tears to another person. Let yourself ask to be held. Let yourself be held, but choose the person you ask wisely.


It is better to cry in someone else's presence than to do so alone. In deep pain or genuine sorrow, that is true not because you need an audience, but because you need a witness to your pain, a witness in the religious sense. You need someone to testify to the validity of your feelings, to acknowledge them and to say yes to the good work you are doing in expressing them.


If you feel too uncomfortable to cry much in front of other persons, or if you worry that you will bore them with your tears, then place yourself in the presence of God, and entrust your tears to (Him).


I know that with help I can complete what was left incomplete within myself. I know that I can find my own time and create my own way.


...In grieving, I need to say what was left unsaid and to let myself hear what was left unheard--anger, uncertainty, forgiveness, care, love.


Eventually the life inside me will prove to be more stubborn than the death.



***



I can learn to live creatively with a bruised or broken heart.


A broken heart is a heart made larger and more open than before. And you too can do what you need to do to be healed.


I wish for you the courage to continue and to discover a new possiblity for life and for love.


I wish you well and I send you light, until you can see again the light within you.




~by Dr. Alla Renee Bozarth




Dr. Alla Renee Bozarth is a Gestalt therapist, Episcopal priest, and author of numerous books of prose and poetry, including this book, A Journey Through Grief: Gentle, Specific Help to Get You Through the Most Difficult Stages of Grieving. She is also the founder of Wisdom House in Oregon, where she guides those in need to emotional and spiritual health.











Picture, thanks to FotoSearch.com

Monday, August 29, 2011

Tuesday's Trust - How Do You Walk Down the Path of Healing?





Tuesday's Trust


How Do You Walk Down the Path of Healing?






After five years, we have a real good idea of where NOT to go for healing. We have learned, sometimes admittedly the hard way, NOT to go around toxicity, whether it lies in toxic family members, toxic friends, toxic church members, or in toxic pagan rituals that have been (wittingly or unwittingly) adopted by the institutional church. (See footnote*)


Child-loss parents now seem to have a clarity of mind, heart, and soul that senses toxicity, any pollutants to the genuinely sacred. We seem to spot power-mongers within the institutional church, fakeness posing as comfort, or platitudes that may sound reasonable but are not truthful and therefore bring no real comfort.


Just like the prophets, we are "out of sync" with the conventional "wisdom." And just like the prophets, our authenticity of faith in the One who turned over the tables of the temple of old when God's sacred temple was being contaminated from its true purposes, we too become a threat of sorts to the "powers that be."


We no longer have any tolerance for "teasing,"(See footnote**) whether spiritual, emotional or transformational (e.g., "Come hear a sermon, and you will be transformed," when our experience reveals, "No I won't! I won't be transformed until I hear from Jesus!"). We no longer have a tolerance for pretend-land, for denial, for semblances of the truly sacred that are not authentic. Such tolerance is no longer allowed, for we can no longer afford to be blind, to be gullible, to be sucked in to anything less than the One who Himself is true.


"We know also that the Son of God has come and has given us understanding, so that we may know Him who is true. And we are in Him who is true -- even in His Son Jesus Christ."


~1 John 5:20




Like the tsunami that hit Japan, when we experienced the death of our beloved child, many of our foundations have been scattered at the very least, if not decimated and demolished at the worst. We need to reconstruct mentally, physically, spiritually, and emotionally, building on only what is True, and we can afford no contaminants to enter into that sacred process.


In this rebuilding process, we may very well find that like "The Compassionate Friends" often warn, "Friends (and family) often become strangers, and strangers often become friends."


Our vulnerability warns us to be careful, asking, "Where can I go?" ~ "Who can I turn to?" and "How do we walk down the path of healing for our deep grief and trauma?"



In answer to this heart-felt dilemma, we invite you to turn to this very inspired song that asks many of our same heart-felt questions:





I Go to the Rock


~The Crabb Family



Where can I turn...

when there's no one else I can turn to?

Who am I gonna talk to...

when nobody wants to listen?

Who am I gonna lean on...

when there's no foundation stable?


I go to the Rock

I know that's able;

I go to the Rock!


I go to the Rock of my salvation;

I go to the Stone that the builders rejected.

I run to the Mountain,

and the Mountain stands by me!

The earth all around me is sinking sand,

On Christ the Solid Rock I stand;

When I need a Shelter, when I need a Friend,

I go to the Rock.


O where can I hide...

till the storms have all passed over?

Where am I gonna run to...

when those winds of sorrow threaten?

Is there a Refuge

in those times of great tribulation?

When my soul needs a consolation,

I go to the Rock!


I go to the Rock of my salvation;

I go to the Stone that the builders rejected.

I run to the Mountain,

and the Mountain stands by me!

The earth all around me is sinking sand,

On Christ the Solid Rock I stand;

When I need a Shelter, when I need a Friend,

I go to the Rock!


(Bridge: harmonica, etc.)


Gonna go to the Rock of my salvation;

I go to the Stone that the builders rejected.

I run to the Mountain,

and the Mountain stands by me!

The earth all around me is sinking sand,

On Christ the Solid Rock I stand;

When I need a Shelter, when I need a Friend,

I go to the Rock!


I go (I go) to the Rock (to the Rock)

I go to the Rock (when I need a friend)

I go (Yeah, there's no friend like Jesus) to the Rock.


I go (Yes I go to the Rock) to the Rock

I go to the Rock (when I need some Joy)

I go (In His presence, there's fullness of joy, yeah)

to the rock; I go (I go) to the Rock (to the Rock)

I go to the Rock (when my body needs healing)

I go (Go get you some healing...)









*Frank Viola and George Barna discuss in great detail many of the toxicities that have crept into the institutional church in the past centuries and even up to the current years in their book Pagan Christianity. They make a great point that we should NOT confuse today's institutional church with God's spiritual organism of His creation that He calls the church, which is the body of Christ in which the Head is in Heaven, while the body is on earth. (1 Corinthians 12:12, Acts 9:4-5, Ephesians 5:23, and Colossians 1:18, 2:19)



**George Barna states it well:

"The heart of the Revolutionaries are not in question. There is ample research to show that they are seeking more of God. They have a passion to be faithful to His Word and to be more in tune with His leading. They ardently want their relationship with the Lord to be their top priority in life. They are tired of the institutions, denominations, and routines getting in the way of a resonant connection with Him. They are worn out on the endless programs that fail to facilitate transformation. They are weary of being sent off to complete assignments, memorize facts and passages, and engage in simplistic practices that do not draw them into God's presence.

These are people who have experienced the initial realities (and I would add, or even the life-long realities) of a genuine connection with God. They can no longer endure the spiritual teasing offered by churches and other well-meaning ministries. God is waiting for them. They want Him. No more excuses."


(italics, mine)










Picture, thanks to heartlight.org

Book cited, Pagan Christianity, by Frank Viola and George Barna (2008)

Video, http://youtu.be/KFnTtvmzACU